{"id":6150,"date":"2017-10-12T12:06:46","date_gmt":"2017-10-12T12:06:46","guid":{"rendered":"http:\/\/impedagogy.com\/wp\/?p=6150"},"modified":"2017-10-12T12:06:46","modified_gmt":"2017-10-12T12:06:46","slug":"epiphany-c-wright-mills-sociological-imagination-is-also-a-pedagogical-one","status":"publish","type":"post","link":"https:\/\/impedagogy.com\/wp\/blog\/2017\/10\/12\/epiphany-c-wright-mills-sociological-imagination-is-also-a-pedagogical-one\/","title":{"rendered":"Epiphany: C. Wright Mills Sociological Imagination Is Also a Pedagogical One"},"content":{"rendered":"<blockquote class=\"twitter-tweet\" data-cards=\"hidden\" data-lang=\"en\">\n<p dir=\"ltr\" lang=\"en\"><a href=\"http:\/\/impedagogy.com\/wp\/wp-content\/uploads\/2017\/10\/cwrightmills.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-6153\" src=\"http:\/\/impedagogy.com\/wp\/wp-content\/uploads\/2017\/10\/cwrightmills.jpg\" alt=\"\" width=\"450\" height=\"503\" srcset=\"https:\/\/impedagogy.com\/wp\/wp-content\/uploads\/2017\/10\/cwrightmills.jpg 450w, https:\/\/impedagogy.com\/wp\/wp-content\/uploads\/2017\/10\/cwrightmills-268x300.jpg 268w, https:\/\/impedagogy.com\/wp\/wp-content\/uploads\/2017\/10\/cwrightmills-111x124.jpg 111w, https:\/\/impedagogy.com\/wp\/wp-content\/uploads\/2017\/10\/cwrightmills-81x90.jpg 81w\" sizes=\"auto, (max-width: 450px) 100vw, 450px\" \/><\/a><\/p>\n<p dir=\"ltr\" lang=\"en\">\n<p dir=\"ltr\" lang=\"en\">Intellectual craftsmanship || C. Wright Mills&#8217; sociological imagination <a href=\"https:\/\/t.co\/QGH6OQALyk\">https:\/\/t.co\/QGH6OQALyk<\/a><a href=\"https:\/\/twitter.com\/hashtag\/pngWriter?src=hash&amp;ref_src=twsrc%5Etfw\">#pngWriter<\/a><a href=\"https:\/\/t.co\/AdHejKSJDo\">pic.twitter.com\/AdHejKSJDo<\/a><\/p>\n<p>\u2014 Terry Elliott (@telliowkuwp) <a href=\"https:\/\/twitter.com\/telliowkuwp\/status\/917738644106039296?ref_src=twsrc%5Etfw\">October 10, 2017<\/a><\/p><\/blockquote>\n<p>In my title I suggest that Mills&#8217; appeal might also be part of the pedagogical imagination as well.\u00a0 More and more I feel like an anthropologist in my classroom.<\/p>\n<p>For example, having read 54 summaries over a very challenging article by Jonathan Haidt, I had one extremely powerful insight.\u00a0 And I only had that insight because I had a set of 30 minute conferences as well.<\/p>\n<p>I am so lacking in sociological and pedagogical imagination that it only became clear to me after the dust settled that students ignore what they don&#8217;t understand.\u00a0 It is gobsmackingly obvious now.\u00a0 Let me elaborate.<\/p>\n<p>One of the essential concepts Haidt discusses in his article is the &#8220;culture of victimhood&#8221;.\u00a0 None of my students made the leap of understanding that connected this concept with an earlier one from the article, &#8220;concept creep&#8221;.\u00a0 Part of the problem is that Haidt&#8217;s explanation of the connection is unclear, perhaps an expert&#8217;s failure to be aware of who his audience is, but for whatever reason my students didn&#8217;t get it.<\/p>\n<p>So what did they do? Either they slided over it quickly or they ignored it.\u00a0 Most ignored it.\u00a0 To be clear: if his argument is a door, the idea of a culture of victimhood is the hinge.<\/p>\n<p>Ignored it.\u00a0 I need to keep Mills&#8217; guidelines close at hand and I need a notebook where I contemplate them on a daily basis.\u00a0 I need to exercise my pedagogical imagination so that I can be active in unearthing the blindspots in my teaching practice.<\/p>\n<p>All texts are problematic.\u00a0 For some of my students much more than others.\u00a0 If I know this before I assign the reading and if I use my imagination and anticipate (perhaps hypothesize is a better word) these cognitive choke points, then I can prepare for them.\u00a0 I know this will be imperfect, but at least I stand a better chance of knowing the &#8216;why&#8217; of my students&#8217; learning struggles.<\/p>\n<p>The late New Zealand researcher Graham Nuthall pinned this problem down with clarity AND imagination:<\/p>\n<blockquote>\n<p style=\"padding-left: 30px;\">There is a potential problem with ideas and models about how to teach. In most cases there is a description of what to do and how to do it, but no description of why it might work. There is no explanation of the underlying learning principles on which the methods or resources have been constructed. The result is that teachers are constantly being encouraged to try out new ideas or new methods without understand how they might be affecting student learning. It&#8217;s like being told how to drive a car without being given any understanding of how the car and its engine work.\u00a0 This is fine until some emergency occurs&#8211;the engine makes a strange noise, the car won&#8217;t start, or the driving conditions become dangerous.\u00a0 <strong>Unless you have a good understanding of how the technique is supposed to effect student learning, your adaptations can only be trial and error. (Nuthall 14)<\/strong><\/p>\n<\/blockquote>\n<p>I have to acknowledge that while I understand that there is research on the power of summary writing in learning, I am uncertain how that skill is supposed to effect my students&#8217; learning.\u00a0 The little discovery about how students ignore what they don&#8217;t understand is a small opening into that black box of learning.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Intellectual craftsmanship || C. Wright Mills&#8217; sociological imagination https:\/\/t.co\/QGH6OQALyk#pngWriterpic.twitter.com\/AdHejKSJDo \u2014 Terry Elliott (@telliowkuwp) October 10, 2017 In my title I suggest that Mills&#8217; appeal might also be part of the pedagogical imagination as well.\u00a0 More and more I feel like an anthropologist in my classroom. For example, having read 54 summaries over a very challenging<br \/> <a href=\"https:\/\/impedagogy.com\/wp\/blog\/2017\/10\/12\/epiphany-c-wright-mills-sociological-imagination-is-also-a-pedagogical-one\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":4,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":["entry","author-tellio","post-6150","post","type-post","status-publish","format-standard","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/posts\/6150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/comments?post=6150"}],"version-history":[{"count":4,"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/posts\/6150\/revisions"}],"predecessor-version":[{"id":6155,"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/posts\/6150\/revisions\/6155"}],"wp:attachment":[{"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/media?parent=6150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/categories?post=6150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/impedagogy.com\/wp\/wp-json\/wp\/v2\/tags?post=6150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}